On and Off the Menu

A World-Class Omakase in America’s Most Landlocked State

美国最内陆州的世界级主厨发办
For the chef David Utterback, the sense that Omaha is underestimated is a source of both pride and torment.
对主厨大卫·厄特巴克(David Utterback)来说,奥马哈被低估这件事,既让他骄傲,也让他备受折磨。
Sushi placed on a map atop of Nebraska.
Photo illustration by Jason Fulford and Tamara Shopsin

It’s well-known lore, particularly in Omaha, Nebraska, that Warren Buffett—the ninety-five-year-old investor and philanthropist, who is also the city’s most famous living resident—usually gets his breakfast from a McDonald’s near his house. One inference that an outsider could draw from this information is that McDonald’s is the best restaurant in Omaha, good enough for one of the richest men in the world, at least. This is the sort of thing that drives the chef David Utterback a little crazy. Not far from Buffett’s preferred McDonald’s is an ambitious Japanese restaurant called Yoshitomo, which Utterback, who is forty-four and half Japanese, opened in 2017, in what was formerly a Subway. Right next door is Ota, a sleek eight-seat sushi counter where, once a week, Utterback serves something you might be surprised to find in America’s most landlocked state: a world-class omakase.

在奥马哈——尤其是在内布拉斯加州的奥马哈——流传着一个广为人知的轶事:九十五岁的投资人兼慈善家沃伦·巴菲特,也是这座城市最著名的在世居民,通常在他家附近的麦当劳解决早餐。一个外地人或许会由此推断:麦当劳是奥马哈最好的餐厅,至少好到足以让全世界最富有的人之一满意。正是这类事情,让主厨大卫·厄特巴克有点抓狂。离巴菲特偏爱的那家麦当劳不远,有一家雄心勃勃的日料店叫Yoshitomo,是四十四岁、有一半日本血统的厄特巴克在2017年开的,店址原先是一家赛百味。紧挨着它的,是一间名为Ota的雅致八座寿司吧台。每周一次,厄特巴克会在这里奉上一套你或许想不到能在美国最内陆州吃到的东西:世界级的主厨发办(omakase)。

On a recent Friday night at Ota, Utterback presented me and my fellow-patrons with the first of eighteen artful and inventive courses: tiny tarts, their crisp, fluted shells made from deep-fried nori, the iodine tang of the seaweed playing off a luscious filling of scallop carbonara, punchy with XO sauce and feathered with Parmesan. As he began to prepare nigiri, he offered a stern yet good-natured proclamation on the form. Each piece is meant to be enjoyed immediately, he explained—“Don’t wait for your dining partner, just live in the moment, be selfish”—and eaten as a single perfect bite. “You have been living life up to this point in the Multiple Bite Sushi Club,” he intoned. “This is your chance to do better. You can change. Life will be good.”

最近一个周五的晚上,在Ota,厄特巴克为我和其他食客呈上了十八道充满巧思与创意的菜品中的第一道:小巧的挞,酥脆的波纹挞壳由油炸海苔制成,海苔的碘味鲜香与扇贝卡邦尼酱的浓郁馅料相映成趣,XO酱带来冲击感,帕玛森干酪如羽毛般轻盈洒落。当他开始准备握寿司时,他带着一种严厉却和善的口吻,对这种形式发表了一番宣言。他解释说,每一贯都应该立刻享用——“别等你的用餐伙伴,就活在当下,自私一点”——并且要一口完美地吃掉。“在此之前,你们一直活在‘多口寿司俱乐部’里,”他拖长了声调说,“这是你们做得更好的机会。你们可以改变。生活会好起来的。”

An omakase, as with any tasting menu, can lend itself to preciousness: hushed, nearly tortured precision in the plating, obsession with ingredient pedigree. Utterback wasn’t exactly beating the charges. For nigiri made with tilefish that he’d flown in from Nagasaki, then dry-aged and cured in seaweed, he painstakingly placed a single shiso leaf on each piece, then used a rare Japanese weasel-hair brush to apply a layer of soy sauce infused with preserved cherry blossom. But he was also clearly driven by an exhilarating streak of rebellion. “All through the north and south of Japan, the construction of sushi changes,” he said, while serving something that resembled a meatball—fat, sticky grains of vinegar-seasoned rice flecked with chewy, briny bits of firefly squid, which glows a bioluminescent blue in Toyama Bay. “As long as you have sushi rice and literally anything else, it’s sushi.”

主厨发办,和任何品鉴菜单一样,很容易变得矫揉造作:摆盘时那种屏息凝神、近乎折磨人的精准,对食材血统的执迷。厄特巴克并没有完全摆脱这些指控。在用从长崎空运来、经过干式熟成和海藻腌制的马头鱼制作握寿司时,他不厌其烦地在每一贯上放一片紫苏叶,然后用一把稀有的日本黄鼠狼毛刷,刷上一层浸渍了腌樱花的酱油。但他显然也被一股令人振奋的叛逆劲儿驱动着。“从日本北部到南部,寿司的构成都在变化,”他一边说,一边呈上了一个看起来像肉丸的东西——醋饭粒饱满黏糯,点缀着有嚼劲、咸鲜的萤火鱿碎块,这种鱿鱼在富山湾会发出生物荧光的蓝色。“只要你有醋饭和随便其他什么东西,那就是寿司。”

On the stool to my right was Josh Foo, an Omaha-based food photographer and a friend of Utterback’s who told me that he’d recently recovered from a heart attack, a shock considering he’s forty-two, trim, and sprightly. “At the hospital, this nurse goes, ‘You’re never gonna have rice again,’ and I remember being, like, I’m Asian, don’t say that to me,” Foo said. From his hospital window, he could see the road that would take him to Yoshitomo and to Au Courant, a beloved farm-to-table restaurant across the street known for handmade pastas and scrupulously sourced local produce. “I unhooked myself from everything, and I went, I’m done,” Foo told me as Utterback listened, smirking. “I was going to come to Au Courant, come to Yoshitomo. I was just gonna eat as much as I could and die at the bar. And then I got caught, and they sent a psychologist to my room.”

我右边的高脚凳上坐着乔什·傅(Josh Foo),一位奥马哈本地的美食摄影师,也是厄特巴克的朋友。他告诉我,他最近刚从一次心脏病发作中恢复过来,考虑到他才四十二岁,身材修长,精神矍铄,这消息令人震惊。“在医院里,有个护士说,‘你这辈子都别想吃米饭了,’我记得我当时想,我是亚洲人,别对我说这种话,”傅说。从他病房的窗户望出去,他能看到那条通往Yoshitomo和Au Courant的路,后者是街对面一家备受喜爱的农场到餐桌餐厅,以手工意面和精挑细选的本地食材闻名。“我把身上所有管子都拔了,然后说,我受够了,”傅告诉我,厄特巴克在一旁听着,脸上带着坏笑。“我打算去Au Courant,去Yoshitomo。我打算能吃多少就吃多少,然后死在吧台上。结果我被抓到了,他们给我的病房派了个心理医生。”

Many of the commercial strips in Omaha, a city of about half a million people, have the air of a nineties college town, with low-slung blocks of row houses punctuated by dive bars and cafés, thrift stores and record shops. If the city is known for anything, food-wise, it’s beef; from the mid-nineteenth century to the mid-twentieth, it was a hub of American cattle trading and meatpacking, home to one of the largest livestock markets in the world. The Reuben sandwich may or may not have been invented in Omaha (New York lays claim to it, too), and the city’s iconic restaurants are mostly steak houses, such as the Drover, a sixty-year-old Midwestern time capsule with a full salad bar and whiskey-marinated fillets.

奥马哈是一座约有五十万人口的城市,这里的许多商业街都带着九十年代大学城的气息,低矮的联排房屋之间,点缀着潜水酒吧、咖啡馆、二手店和唱片店。如果说这座城市在食物方面以什么闻名,那就是牛肉;从十九世纪中叶到二十世纪中叶,它是美国牲畜交易和肉类加工的中心,拥有世界上最大的牲畜市场之一。鲁本三明治可能是在奥马哈发明的,也可能不是(纽约也声称拥有其发明权),而这座城市的标志性餐厅大多是牛排馆,比如Drover,一个有着六十年历史的中西部时光胶囊,提供完整的沙拉吧和威士忌腌制的菲力牛排。

The sense that Omaha might be underestimated, even by the people who live there, is a source of both pride and torment for Utterback. We’d first met in Los Angeles, a city whose sushi doesn’t particularly impress him, a few months prior to my visit; he travels widely to meet other chefs and invite them to Omaha to eat and collaborate. “In Omaha—and outside of Omaha, too—there’s this assumption that, because something exists in a bigger city, it’s inherently better, right?” he said. He is quick to point out that he has an in with Yamayuki, Tokyo’s top tuna broker, which “only deals to the Michelin guys,” and that he began dry-aging fish—a process that enhances both flavor and texture—long before it was fashionable. “We’re out here blazing a trail, and every night someone will go, ‘This is definitely the best sushi in Omaha,’ ” Utterback said. “I don’t even get the state, the region, the surrounding Zip Codes! If we were in New York, if we were in L.A., people wouldn’t say, ‘This is good for L.A.’ They would say, ‘This is one of the best I’ve ever had.’ We never get that. No one’s ever tried to change it.”

奥马哈可能被低估了——甚至被住在这里的人低估——这种感觉对厄特巴克来说,既是骄傲的来源,也是一种折磨。在我到访的几个月前,我们初次见面是在洛杉矶,那座城市的寿司并没有给他留下特别深刻的印象;他四处旅行,结识其他主厨,并邀请他们来奥马哈吃饭和合作。“在奥马哈——以及奥马哈之外——都有这样一种假设:因为某样东西存在于更大的城市,它天生就更好,对吧?”他说。他很快指出,他和东京顶级金枪鱼批发商Yamayuki有交情,这家批发商“只跟米其林那帮人打交道”,而且他早在干式熟成鱼——一个提升风味和口感的过程——流行起来之前很久就开始这么做了。“我们在这儿开拓道路,但每天晚上都会有人说,‘这绝对是奥马哈最好的寿司,’”厄特巴克说。“我连州、地区、周边邮政编码的认可都得不到!如果我们在纽约,在洛杉矶,人们不会说‘这在洛杉矶算好的’。他们会说‘这是我吃过最好的之一’。我们从未得到过那样的评价。没人试图改变这种状况。”

Utterback’s parents met on the Japanese island of Okinawa, where his mother was born and where his father was stationed with the U.S. Air Force. They settled in Omaha when Utterback was ten. Utterback’s mother, Hiroko Ota, took cooking cues from her fellow military wives; the family ate a lot of goulash, cottage cheese, and spaghetti, sometimes in a modified yakisoba. “She didn’t really make stuff. She just sort of . . . made stuff out of other stuff,” Utterback recalled. “Nobody was excited about dinner.” Special occasions, though, were almost always celebrated at Sushi Ichiban, a restaurant affiliated with the Unification Church, whose members are known as the Moonies. The Church’s founder, the Korean messiah claimant Sun Myung Moon, was largely responsible for popularizing sushi in the United States, driven by a belief that the seafood industry was a divinely inspired solution to world hunger.

厄特巴克的父母在日本冲绳岛相遇,他母亲在那里出生,父亲当时随美国空军驻扎在那里。厄特巴克十岁时,他们一家在奥马哈定居。他的母亲,弘子·太田(Hiroko Ota),从其他军嫂那里学习烹饪;他们家吃了很多古拉什、白干酪和意大利面,有时会做成一种改良版的炒面。“她不太会真正做什么菜。她只是……用其他东西拼凑出一些东西,”厄特巴克回忆道。“没人对晚餐感到兴奋。”不过,特殊场合几乎总是在Sushi Ichiban庆祝,这是一家与统一教有关的餐厅,其成员被称为“文派”。该教派创始人、自称为韩国弥赛亚的文鲜明,在很大程度上推动了寿司在美国的普及,他坚信海产业是解决世界饥饿问题的神授方案。

In his twenties, as Utterback dipped in and out of community college and played in punk bands—it’s not hard, even now, to imagine him in a mosh pit, with his buzzed hair and tattooed biceps—he got a job cooking at a restaurant called Blue Sushi Sake Grill. By 2014, he was the head chef of the restaurant group that encompassed Blue and had started to experiment with omakase as a side project. On a trip to Japan a few years earlier, he had eaten at Sukiyabashi Jiro, the Tokyo restaurant that would be made famous by the documentary “Jiro Dreams of Sushi.” When Utterback told Jiro Ono and his son that he was a sushi chef from Nebraska, they laughed at him, but also agreed to his request for an internship—so long as he moved to Tokyo for at least three years, ideally a decade. Utterback, who’d just gotten married and bought a house in Omaha, instead devoted himself to learning on his own, poring over books, making regular trips to Japan, and befriending masters of the craft.

二十多岁时,厄特巴克断断续续地在社区大学读书,同时在朋克乐队里演奏——即使现在,看他剃短的头发和纹了身的手臂,也不难想象他在mosh pit里的样子——他在一家叫Blue Sushi Sake Grill的餐厅找到了一份厨师工作。到2014年,他已经是包含Blue在内的餐饮集团的主厨,并开始将主厨发办作为一个副业进行尝试。几年前去日本旅行时,他曾在数寄屋桥次郎用餐,这家东京餐厅后来因纪录片《寿司之神》而闻名。当厄特巴克告诉小野二郎和他的儿子,自己是一名来自内布拉斯加州的寿司主厨时,他们笑话了他,但也同意了他实习的请求——前提是他必须搬到东京至少三年,最好是十年。当时刚结婚并在奥马哈买了房子的厄特巴克,转而投身于自学,他埋头苦读各种书籍,定期去日本旅行,并与这门手艺的大师们交朋友。

In the years since, Utterback has often struggled to reconcile his culinary ambitions and the demands of the local market. In 2024, he jumped at the chance to buy Sushi Ichiban, which had been renamed Sakura Bana, and to upgrade it slightly, paring the menu down to its best-sellers and improving the quality of ingredients. But, when he raised the price of a lunchtime bento box from twelve dollars to fifteen, “everyone freaked out,” he said. “I got literal handwritten hate mail—on paper, put in an envelope, anonymously mailed—every week.” Within a year, he shut the place down, shouldering a huge loss. “I messed with everyone’s nostalgia,” he said. “I ruined their favorite sushi restaurant—and mine.”

此后的几年里,厄特巴克常常在烹饪抱负和本地市场需求之间挣扎。2024年,他抓住机会买下了Sushi Ichiban(当时已更名为Sakura Bana),并对其进行了小幅升级,将菜单精简到最畅销的几款,并提升了食材品质。但是,当他把午餐便当盒的价格从十二美元提高到十五美元时,“所有人都炸了,”他说。“我每周都会收到手写的、实实在在的仇恨邮件——写在纸上,放进信封,匿名寄来。”不到一年,他就关掉了这家店,承担了巨大的损失。“我搅乱了所有人的怀旧之情,”他说。“我毁了大家最喜欢的寿司店——也是我最喜欢的。”

It’s easy to sympathize with the plight of the best sushi chef in Omaha. Utterback’s cooking is as sophisticated as what you might encounter at equivalent restaurants in New York or Chicago, a feat he pulls off without the infrastructure and specialized talent pool that you can find in bigger cities. He craves recognition and commercial success, yet he wants neither to leave Omaha nor to see the city change too much. About a week before my visit, the annual Berkshire Hathaway shareholders’ meeting had flooded the city with deep-pocketed patrons, including a pair of “sushi bros,” Utterback told me, “very rich people who should have just been at a sports bar.” Instead, they’d booked seats at Ota, and annoyed the hell out of him by loudly sharing their raunchiest strip-club stories. “And, like, I have those, too,” Utterback said. “But, unless I tell you that, I have not told you that it’s O.K. to behave that way at the counter.”

人们很容易同情这位奥马哈最好的寿司主厨的困境。厄特巴克的烹饪,其精致程度不亚于你在纽约或芝加哥同等餐厅遇到的,而这一成就,是他在没有大城市那种基础设施和专业人才库的情况下达成的。他渴望认可和商业上的成功,但他既不想离开奥马哈,也不愿看到这座城市变化太大。在我到访大约一周前,一年一度的伯克希尔·哈撒韦股东大会让这座城市挤满了财力雄厚的顾客,其中包括一对“寿司兄弟”,厄特巴克告诉我,“非常有钱的人,他们本该老老实实待在体育酒吧里。”结果,他们预订了Ota的位子,还大声分享他们最下流的脱衣舞俱乐部故事,把他烦得要死。“而且,那种故事我也有,”厄特巴克说。“但是,除非我告诉你,否则我没告诉过你可以在吧台前那样做。”

On my last day in town, Utterback and I stopped by Shredder’s, an irreverent pizza place that he was getting ready to open with one of his former bandmates. As he approved a pile of wall art—framed posters from early-two-thousands punk shows—I peeked at a rough draft of the menu, which included the DJ Rangoochi, a pie topped with crab and fried wonton-wrapper strips. From there, we walked to Koji, an izakaya that Utterback opened in 2022, where we sampled some of the menu’s most popular maki rolls, such as the Royale, a flamboyant concoction of spicy salmon, crab, and avocado topped with sambal salsa—the kind of thing that sells better than, say, firefly squid.

在城里待的最后一天,厄特巴克和我顺路去了Shredder's,一家他准备和一位前乐队成员一起开的、不拘一格的披萨店。在他审核一堆墙面装饰——装裱好的两千年代初朋克演出海报——时,我瞥了一眼菜单草稿,上面有一款叫DJ Rangoochi的披萨,配料是蟹肉和炸馄饨皮丝。从那里,我们走到Koji,一家厄特巴克在2022年开的居酒屋,我们尝了菜单上最受欢迎的几款卷寿司,比如Royale,一种由辣三文鱼、蟹肉和牛油果制成,上面淋了参巴辣酱的华丽组合——这种东西比,比如说,萤火鱿卖得好。

Utterback’s initial vision for Koji was to showcase an array of superlative yakitori: behind the bar, a designated chef, one of Utterback’s few Japanese employees, was carefully tending a binchotan grill, basting bronzed cubes of pork belly in tare, a classic mix of soy sauce, mirin, sake, and sugar, and rotating skewers of plump, smoky tsukune meatballs, to be finished with an egg-yolk sauce. “I thought people would be really excited about it,” Utterback said wistfully. He quickly learned that his customers didn’t share his enthusiasm. The yakitori is what he calls the “dog” of the menu, losing him money every day, yet he can’t bring himself to give up on it.“I just love it too much,” he said. ♦

厄特巴克对Koji最初的设想,是展示一系列顶级的烧鸟:吧台后面,一位指定的厨师,是厄特巴克为数不多的日本员工之一,正细心地照看着备长炭烤炉,将烤得焦黄的猪五花肉块刷上酱汁,这是一种由酱油、味醂、清酒和糖调成的经典混合酱料,并翻动着饱满、烟熏风味的鸡肉丸串,最后配上蛋黄酱。“我以为人们会对此非常兴奋,”厄特巴克惆怅地说。他很快发现,他的顾客们并不分享他的热情。烧鸟是他所谓的菜单上的“赔钱货”,每天都在亏钱,但他就是无法说服自己放弃它。“我就是太爱它了,”他说。 ♦

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